Contents

The gugel is best understood by observing how it was worn: the hood could cover the head while a short piece of cloth rested on the shoulders; When removed, the set remained around the neck. Its later extension, known as liripipe, added a recognizable silhouette. The relationship between these parts also explains the rolled headdresses that appear in 15th century painting.
To interpret this garment it is important to separate three things: the preserved medieval textiles, the period images and the current reproductions. Each one allows you to answer different questions. A find reveals seams and materials; a painting shows a way of dressing; A reproduction helps visualize volume, but does not by itself demonstrate a date or historical usage.
The parts that allow you to recognize a gugel
The word is used in recreation and in the current catalog to designate a separate hood with shoulder guards. Its appearance changes depending on the pattern: it can lie close to the face, open more around the neck or form a wide fall on the chest. This variation forces us to look at the entire garment, instead of identifying it only by an elongated tip.
- Hood and facial opening: the first wraps around the head; The second leaves the face free and allows you to see how the edge is placed.
- Shoulder cover or cape: is the short part that extends from the neck to the shoulders, chest and back. We call it a slave to describe its shape.
- Tail or liripipe: rear extension whose presence, length and fall depend on the design. It is not a separate piece that needs to be added to any hood.
The cut may incorporate openings and closures, but a button visible in a reproduction does not allow the same closure to be attributed to all medieval specimens. There is also no universal length for the cape. Comparing the proportions is more useful than looking for a single valid model for several centuries and territories.


What the Gugel of the Bocksten Man tells us
A material example comes from the Bocksten Man complex, preserved in the Museum of Cultural History in Halland, Sweden. The museum places their clothing between 1350 and 1370 and describes the gugel as a pointed hood that served as a hat and neck wrap. He also points out that the length of the tip varied with fashion.
Their garments were made with wool woven and worked to obtain wadmal, a dense fabric. This case provides a specific reference to the 14th century. The useful inference for recreation is limited: it allows studying that set and comparing it with other testimonies; does not prove that all European gugels shared their material, cut or social context.
The Herjolfsnes collection, in Greenland, offers another avenue for the study of medieval textiles. A work by Michèle Hayeur Smith, Jette Arneborg and Kevin P. Smith mentions hoods from the set and compares one of them, with a long tail, to an Icelandic find. The same study reviews the dating of a hat previously associated with Burgundian fashion: a warning about the limits of dating an object based on its resemblance alone.
Practical application: when a reproduction is presented as historical, it asks which piece or image serves as a reference. An explanation that identifies the find, its chronology and modern adaptations allows the proposal to be evaluated better than a generic "medieval" label.
How to wear the hood: observe before interpreting
In a current reproduction, the initial position is simple: the opening surrounds the face and the shoulder cover is distributed without folds that push on the neck. The tail, if it exists, is visible behind. This placement allows you to recognize each part and check how the pattern responds to movement.
- Orient the garment. Identify the front and back seam before pulling it over the head.
- Distribute the fabric. Arrange the shoulder cover on both sides, without pulling the tail to correct the position.
- Check the facial edge. See if it stays in place by looking to the sides and lowering your head slightly.
- Remove the hood. Let it rest behind and check if the collar retains any looseness.
These steps are a fit check for current garments. They do not represent a documented medieval protocol nor do they imply that all reproductions can be carried in the same way. If the pattern has a front closure, use the system provided by its manufacturer.

Avoid deducing a historical rule from the side on which the fabric falls. Without a specific source, it cannot be established that the queue should be placed on the right for men and on the left for women. To reproduce a given figure, observe its image and its context, without converting that position into a general rule.
From the hood to the chaperone: what changes in the 19th centuryV
The relationship is seen in Portrait of a Man (Self-Portrait?) by Jan van Eyck, dated 1433. The National Gallery identifies the red headdress as a chaperone and explains that the hood is gathered over the head, with the tail wrapped around it. A garment that normally falls on the neck and shoulders thus acquires a very different volume.
The Portrait of a Man attributed to Robert Campin, around 1435, allows us to recognize a more complex construction. Its file distinguishes the bourrelet, a padded hoop; the cornette, the long extension; and the patte, the part corresponding to the shoulder guard, which falls on the character's left shoulder.
These testimonials explain why a lowered hood and a rolled up headdress can be related, although their silhouettes appear different. They also show the limit of using "gugel" and "chaperon" as automatic equivalents: it is worth indicating which specific form is being described.
Can any reproduction be transformed?
It should not be taken for granted. A thick fabric, a small opening, a rigid lining, or a short tail may prevent reproducing the volume seen in a painting. To experiment with a current garment, first check if its construction supports such use and avoid forcing zippers or seams.
If your goal is to recreate a 15th century headdress, start from a dated image and study how the pieces are distributed. It is not enough to roll up any hood: the result should maintain the proportions and fall of the reference, as well as remain stable without excessive pressure.
Gugel, cape and cap: garments that fulfill different roles
When assembling an assembly, the easiest difference to notice is the coverage. The gugel concentrates tissue around the head and shoulders; a cape adds further extension over the body. The hood integrated into a cape shares part of its silhouette, but is not a separate piece.
| Garment | What should be observed |
|---|---|
| Gugel or hood with shoulder guard | Relationship between facial opening, fall on the shoulders and possible rear tail. |
| Layer | Length and breadth over the body; presence or absence of hood. |
| Textile cap | Fit close to the head, without confusing it with a mesh cap. |
| Rolled Chaperone | Volume of the headdress and arrangement of the elements in the chosen reference. |
To see how the silhouette changes when adding an outer garment, you can explore the period capes and cloaks. Visual compatibility is a first step; Historical coherence requires checking that both garments fit into the same period and context.

How to interpret a gugel in a historical reenactment
The most useful question is what person, place and time you want to represent. "Medieval" covers a very broad framework, while a specific recreation requires limited decisions. A convincing hood for a 14th-century reference need not work for another scene from several centuries earlier.
Start with an identifiable reference
Choose a find, painting, or manuscript image with a known date and provenance. Note what is really seen: shape of the edge, width of the shoulder cover, presence of a tail and position of the garment. Separate those observations from what the image does not allow us to know, such as the exact composition of a fabric or a hidden closure.
Make modern adaptations explicit
An added lining for comfort, a different fabric, or a practical closure may be reasonable decisions for a current event. Explaining these adaptations helps distinguish a visual approach from a reconstruction based on a specific piece. Fidelity is not only demonstrated by a discreet color or a rustic-looking surface.
Evaluate the complete set
Notice the hood along with the rest of the costume. The length of the tunic, the overlapping layers, and the arrangement of the collar all influence how the gougel looks. You can photograph the set from the front, in profile and from behind to compare its proportions with the reference you have chosen.
For a themed fair or a fantasy character, you have more freedom to combine shapes. If the event requires historical documentation, consult their criteria before defining the outfit. They are different objectives that require different levels of justification.

Errors to avoid when talking about gugel
- Attribute a single origin without documentation. The sources consulted allow explaining specific examples; do not fix here an exclusive birth in Germany during the Early Middle Ages.
- Confusing trade name with dating. A model presented as Viking or medieval needs an additional reference to justify an accurate recreation.
- Interpret a long tail as a fixed social rank. A fashion detail does not in itself constitute a universal code of status.
- Treat a current photograph as an ancient testimony. It serves to observe the reproduction, while its historical attribution requires other evidence.
- Assume that all hoods are rolled the same. The pattern, volume and construction determine the result.
A good gugel reading combines form, context, and evidence. Recognizing its parts is the beginning; Studying a preserved example or a dated representation allows us to move towards a more precise interpretation of how people dressed.
If you want to translate that observation into a modern outfit, the collection of gugels and hoods with shoulder covers allows you to compare silhouettes and constructions. Rate each reproduction according to the reference you want to represent and the information available about its pattern.
Sources and references
Interior photos show current reproductions. The cover recreates a clothing scene and the infographic summarizes the parts and positions explained; none are presented as medieval documents.
- Halland Museum of Cultural History: Clothing of the Bocksten Man. Reference of the 14th century set and its hood.
- National Gallery: Jan van Eyck, Portrait of a Man (Self-Portrait?), 1433. Arrangement of the hood and tail on the headdress.
- National Gallery: Robert Campin, Portrait of a Man, circa 1435. Identification of chaperone components.
- Hayeur Smith, Arneborg and Smith: The ‘Burgundian’ hat from Herjolfsnes, Greenland: new discoveries, new dates. Archaeological study published in 2016, with references to hoods and review of the dating of a hat.